— Let's Change Our World
Roger
Roger
Roger
1. Relief: emergency aid to people in crisis. This applies to situations like Haiti where, earlier this year, an earthquake left people without food and critical supplies. This type of aid simply involves just giving what we can to help those in crisis.
2. Development: helping those in poverty to “develop” themselves by providing them with tools and/or resources that they can use to lift themselves. The challenge here is to help people in need without creating ongoing dependency. You want people to find freedom from their limitations and discover their own God-given dignity as they lift themselves up.
So, “Organic Development” involves helping people discover ways to help themselves in the natural process of transformation that takes place through discipleship and church planting. Just as the Gospel is passed relationally from one life to another, so organic development—the awareness of how to cooperate with God for blessing—is passed from one to another in the same manner. It begins with the one (discipler) who is already living into the truth, power, and practical abundance of the Gospel—worldview, values, faith, etc.—and then it is passed from that person to the next as part and parcel of the Gospel being passed on. It recognizes that good development always begins within a person who has embraced the kingdom truths that free him/her to cooperate with God in bringing increase and blessing. The Gospel (impacting both the spiritual and practical aspects of people’s lives) then spreads organically from one to the next like yeast through a lump of dough. It first impacts people on the inside, freeing them from their limitations, and then impacts their practical lives as they discover, through God’s leading, ways to step into greater practical abundance. In this process of development, there is still a place for outside resources to provide “seeds” which the poor can make use of to better their lives. But they first learn to recognize that God is the source of their betterment, and that their own efforts in cooperating with God’s leading is the primary key (as opposed to outside, ongoing gifts). Whew… I know that is a mouthful of information… But we are very excited to see these African leaders come up with this definition and then outline a process that can lead to this type of dynamic inner and outer transformation. The potential for this process is unlimited in seeing change take place first in people, then neighborhoods and regions. You can read a bit more here if you want. A second key outcome for these meetings was the networking that took place between our team members and a group called “New Generations.” This mission organization has raised up African church planting trainers that have been involved in some of the most powerful church planting movements on the continent. For example, in Ethiopia they have seen over 4,000 churches planted in five years. We were very happy to have Aila Tasse, from New Generations, join us for our time together allowing our team to develop synergistic relationships with him and the work of his organization. It will be exciting to see the potential as future cooperative trainings take place throughout East Africa. So, that’s just a bit of the nuts and bolts of our leadership team outcomes. We are excited to see how God continues to use these dynamic leaders.Brooks
Brooks
"The hostel itself is, in a word, Spartan. It reminds me of some places I’ve stayed in the former East Germany just after reunification – run-down but clean. The accommodations, run by the Consolata Sisters, will be fine, but I think I’ll be pretty happy to return to my house after a month here. The bath towel is like sandpaper (no fabric softener here), and there is a very small, rudimentary bar of soap. The bathroom itself has a shower that is configured rather oddly. It has a spigot that sticks pretty far out and looks like something a bathtub would have, with hot/cold water faucets and a shower/spigot selector knob. The only problem with the spigot is that it is positioned directly under the showerhead at a height that, shall we say, requires a certain degree of caution. Breakfast is at 7 am sharp and apparently the sisters do not like anyone to be late.”However, I’m seriously wondering how much of Africa this sojourner has traveled in. Towel, soap, water, AND breakfast!!!!! After two nights here and having the opportunity to check out other rooms, we’ve decided to move into a larger room and forego our built-in bath. Happy to save the $5 each night for the remaining days here, we’ve adapted to our new digs and don’t mind sharing and visiting with others while making the trek down the hall to the shower or toilet. The hostel compound itself is very quiet, secluded from the noise of the city traffic and very safe. Even the gentle singing coming from the sanctuary at 6:30 a.m. mass is soothing as it reminds us we better hustle if we are going to get any of the white bread and “bologna” that will be served for breakfast. A bell rings at 7, 1, and 6:45 inviting us to come to the dining room if we are going to get anything to eat. Sharing our table every meal with two others, we’ve met the most interesting people: two young men, one from Scotland, the other from China who have just climbed Mt. Kilamanjaro; a former Kenyan, now a U.S. citizen who has been here for five weeks caring for his elderly father; a girl from Burundi who is in Nairobi for business communications; an elderly couple from Ohio who are here for the ninth time to work in the slums; Lucy, a Kenyan nurse who works at a tea plantation up-county who is here in Nairobi for training to work with terminally ill patients who have HIV-AIDS. Outside of the main stone building is a canvass sign advocating: "Whatever is good must be done well and quietly." I have been giving this considerable thought! However, mostly I’ve been thinking about how incredibly strange it feels to be here. The long hallways, closed doors to the left and right, the secured gate, the omnipresent authority figures (here they are priests and nuns), the rules one must adhere to (spoken and not), the communal bathrooms, small, tiny yellow or green painted bedrooms with two single beds and a cold water sink in the corner with a miniature mirror and shelf above, community meals, and the formidable desk under the one window. It’s all so strangely comforting and familiar. Can it be 43 years ago that I said good-bye to the boarding school that had been home for four long years and is over 10,000 miles from this place? I peeked out my door, half expecting Miss Lit (the Headmistress) or Miss Hodges (Head Dean) to come barreling down the hall peering into each of our rooms to make sure lights are out and each of us is securely in our room and in bed! To my relief neither of their silhouettes appeared. Sadly, though, neither did the flash of schoolgirl friends Jenny, Maria, BS, Mary Lee or Marshall racing into their rooms quickly before the final blast of the bell for the day or the dreaded opening of our doors and the unsolicited sing-song “Good-night” from one of the matrons. These ancient voices of doom were only too happy to exert their authority if we happened to be still dressed or lingering at our desks over the mounds of homework each night. Little did they know what actually happened as they finally closed their own bedroom doors at night! Memories all built into who we are. Isn’t it interesting how one event in life prepares you for the next. How could I know, living simply, studying hard, and communal living would give me tools, experiences and even comforting familiarity for what my life had held through the years? One experience leads to another leads to another, all held together with common threads. Each of our life stories unfold, each chapter continuing into the next in the books of our lives. Fascinating!
Brooks